Power Africa Conference

How often do you take electricity for granted? For some of us, it’s not even something we think about often. Keeping cell phones charged is as simple as remembering to plug them in overnight. Staying up late at night to do homework is never hindered by a lack of light to read and write by. The wireless Internet router is always on and blinking away, keeping us in touch with friends, family, and coworkers via email and social media.

For many millions of people throughout the world, however, having regular access to electricity – whether at home or in public – is by no means a given. In fact, this is a major issue in terms of the growing disparities between people living in the so-called developed and developing nations.

This past March 2nd to 4th, the University of Illinois hosted a conference focused on electricity, politics, and inequality both on the African continent and in African nations’ relations to others, especially in the context of post-colonialism. “Power Africa: Promises, Potentials, Pitfalls, and Possible Alternatives” convened various expert panelists from Africa, Europe, and North America to discuss issues relating to how “power,” in both of its meanings, affects individuals’ relative quality of life in the Global South, and particularly in sub-Saharan Africa.

Several members of the UIUC faculty and staff community were present, including Prosper Panumpabi (originally from the Democratic Republic of Congo; Electrical Engineering), James J. Overbye (Electrical and Computer Engineering), Kiruba Haran (Sri Lanka/Nigeria; Electrical and Computer Engineering), and Tami Bond (Civil and Environmental Engineering). The event was sponsored by the Center for African Studies along with several co-sponsors and held at the Funk-ACES (Agricultural, Consumer, and Environmental Sciences) Library on the UIUC campus.

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Solar panel used to power hair clippers, Gurue, Mozambique. Photo by Dr. Julia Bello-Bravo (UIUC Center for African Studies).

Guest speakers included Claudia Schwartz of the U.S.African Development Foundation (USADF), James Murombedzi (UN Economic Commission for Africa Coordinator), Lauren MacLean (Department of Political Science, Indiana University), and Boaventura Monjane, a journalist and activist from Maputo, the capital of Mozambique.

The overarching tone of the event was one of careful optimism about the ways in which quality of life has risen with greater access to well-managed public utilities for average people, at least in some cases. At the same time, however, all speakers were concerned about the exploitative nature of transnational corporations involved in African countries and their lack of accountability to local populations in the extraction and processing of raw materials into power sources. Such is currently the case of Mozambique, and this issue was addressed in detail by one panelist, the Mozambican journalist and political activist Boaventura Monjane.

Monjane spoke on the event’s third day. In both his talk and its accompanying paper, he stated, “Despite its electricity generation potential, the greater part of [Mozambique] is entirely in darkness and access to electricity is among the lowest in the world. For instance, in rural areas about 1% of the population has access to electricity. Even in urban areas, access to and use of electricity is still very limited due to the high costs and erratic supply” (2015: 1). He also showed a photo of the injuries inflicted by local police on a participant at a recent protest against these discrepancies.

Members of the panel on  the topic "Is Power Africa Sustainable?" L to R: Dipti Bhatnagar, Baruti Amisi, James Murombedzi.

Members of the panel on the topic “Is Power Africa Sustainable?” (March 3rd). L to R: Dipti Bhatnagar, Baruti Amisi, James Murombedzi.

An article from the New York Times in November 2012 investigated these very issues. Specifically, the role of transnational energy corporations is exemplified in the case of the Brazilian coal mining firm Vale do Rio Doce, which is currently active in the Tete province of Mozambique. This company, however, was only one of several transnationals operating in Mozambique mentioned by Monjane in his presentation. Others mentioned were from both the Global North and South, including Chinese and Indian firms.

During the round table discussion Baruti Bahati Amisi (Dem. Republic of the Congo) concluded the conference itself on March 4th with the following words: “The well-being of the poor is not directly linked to technical issues. But it is directly affected if their interests are not kept in mind.”

To see the official program of the event, visit http://powerafrica.afrst.illinois.edu/.


References

Monjane, Boaventura. (2015). “Mozambique: An Energy-rich Country in the Dark.” Power Africa: Promises, Potentials, Pitfalls, and Possible Alternatives (Conference). 4 March 2015. UIUC Center for African Studies.

Polgreen, Lydia. (2012). “As Coal Boasts Mozambique, the Rural Poor Are Left Behind.” The New York Times. 10 November 2012. Online. Accessed: 19 March 2015.

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“500 & 5” at the Spurlock Museum

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Autorickshaws. Curry. Hijra. Tamil. Bindis. And rupees. Guess that country.

If you guessed India, you were right. This is the country that “500 & 5” highlighted at the International and Area Studies (IAS) Library’s screening on Sunday, December 14th at the Spurlock Museum, organized by South Asian Studies Librarian Mara Thacker. Wanting to take advantage of one of the film creator’s presence in Urbana-Champaign, 40 people gathered to view the Tamil-language piece, which was followed by a question and answer session with Kousalya Jeganathan.

“500 & 5” tells the tale of a 500 rupee note of Indian currency that travels through the hands of five different people in South India. While only valued at about $8 US, the bill’s impact is immeasurable in deciding the fates of many, including those of a gangster, a chauffeur and a woman suffering from mental illness and drug addiction. Filmed in modern-day India, the piece evokes a variety of themes like organized crime, divorce and the illicit use of narcotics. The theme connecting the various stories is the overwhelming influence of money in a variety of social situations. While the rupees solve no problems in the film, they certainly increase the tensions in relationships based on authority and subservience.

The film has had some difficulty finding distribution, Jeganathan mentioned in the talkback afterwards. Some of the tropes reject the conventions of the traditional feature film. For example, the film is split into five shorts as opposed to films with one major story line. Women are featured as prominent characters and are not merely the object of amorous pursuits as is a pattern in many parts of the world, including the East and the West. And, more than anything else, the film is explicitly anti-consumerist and anti-capitalistic, frequently criticizing the power that money represents. Distributors have therefore been reluctant to risk supporting a film they are unsure will succeed at the box office.

The audience’s response to the film was inquisitive and its questions revealed some unique details about the film making process. In order to dedicate themselves fully to the task, Jenganthan and other “500 & 5” creators quit their jobs, truly manifesting the idea that provoking thought was a higher priority than monetary gain. Certain scenes were filmed in Jeganathan’s home. Many of the actors came from a theater background, and the role of the hijra character opened new discussions of a third gender that is widely accepted in Indian culture. Jeganathan shared that envisioning a moneyless culture was new and challenging for many audiences, but was perhaps still a worthy exercise, even if momentary and fleeting.

Calmly accepting the fate of the film, Jeganathan stated that “whenever the universe wants it, it will come out.” “500 & 5” is recommended to audiences interested in the cinematic representation of South Asia. It offers a visually rich tapestry of several socioeconomic classes of Indian society, from the very poor and illiterate to the exaggeratedly rich figures of the entertainment industry. For more information on the film, visit accessiblehorizonfilms.com and be on the lookout for more events from the International and Area Studies Library by liking our Facebook page.

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Chai Wai Series: Gender-Based Violence in the Global South—South Asia and Beyond

by Katrina Spencer

November 12, 2014

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The Chai Wai Series Tackles Gender-Based Violence

  • Had Jyoti Singh Pandey, victim of a fatal attack in 2012, been a poor woman, would the media have given the same attention to her case?

These were some of the questions addressed Wednesday of last week at the second meeting of the Chai Wai Series. Envisioned by South Asian Librarian Mara Thacker and doctoral candidate in history and instructor Julie Laut, this discussion was a direct offshoot of the History 365 course, “Gendering War, Migration and Memory: Fact and Fiction in Modern South Asia”. The research collected around the theme “Gender-based violence in the Global South: South Asia and Beyond” formed part of Laut’s students’ culminating project for class. Largely structured around South Asian literature, the course allowed students to create a lib guide, a rich compilation of relevant resources organized in one space that is informative, collaborative, public and enduring.

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The diverse group of panelists was moderated by Laut who has specialized in gender, women’s and South Asian studies. Together, they expanded the discussion to wide regions of the world. Speakers included UIUC’s law professor Margareth Etienne, doctoral student of human resource development Anne Namatsi Lutomia and comparative literature professor Dr. Rini Mehta. Etienne’s voice was unique and valuable as she explored how laws are constructed to criminalize gender-based violence; Lutomia’s contributions educated attendees with regard to African attitudes surrounding gender-based violence; and Mehta revealed how sociocultural systems like castes can impact the degree of targeting and the protection victims of gender-based violence experience in India.

Mindfully nuancing the discussion, Etienne, author of “Addressing Gender Based Violence in an International Context,” commented that gender-based violence has a broad definition as it does not strictly identify women as victims; it also encompasses crimes carried out against people who do not exhibit gender in the ways their societies expect them to, as seen, for example, in the 1999 film “Boys Don’t Cry.” Many hate crimes are committed not around the idea that a man is a man or a woman is a woman, but rather that a man isn’t masculine enough or a woman isn’t feminine enough to satisfy his/her society’s and peers’ expectations.

Lutomia, recipient of the Maria Pia Gratton Award, a fellowship meant to honor the memory of a victim of gender-based violence, shared that the practice of polygamy in Africa can make wives especially susceptible to gender-based violence. “We don’t have a law that is categorically against domestic violence,” she said, speaking of her native Kenya. Corrective rape, too, she intoned, carried out frequently within severely homophobic societies, is a damaging practice meant to punish, intimidate and terrorize people exhibiting sexual identity that falls outside of societal norms. Much of this violence, she highlighted, must be viewed through a post-colonial lens.

Mehta, whose academic work includes the 2011 documentary Post 498: Shades of Domestic Violence, introduced a variety of aggressions lesser known to the Western world, including the concept of “Love Jihad,” allegedly a deceptive practice of emotional manipulation designed to win converts to Islam. She also stated that “rape is more than a crime in South Asia. It is more of a phenomenon.” Calling this tendency a “pogrom,” Mehta pointed out that it is commonplace for one ethnic or religious group to target another and systematically murder its men or rape its women in an effort to humiliate, intimidate and demoralize. She, too, iterated that the legacy of colonialism colors the gender-based violence discourse.

Amid the brave, terrifying and undeniably contemporary comments, it was perhaps an audience member’s question that was the most compelling of all: “What is the origin of the need to control women that seems to cross borders, cultures and even time?” While gender-based violence is, again, not restricted to women, there is obvious, cross-cultural investment in a certain degree of conformity when it comes to the performance of one’s sexual identity. When people across the globe step outside of these norms, they frequently enter violently charged and threatening spaces. What is it, indeed, that makes us hurt each other in such deeply violent ways and what can we do about it? Please join our discussion by leaving a reply to this post. Visit the Chai Wai event lib guide and look for the International and Area Studies Library’s next event in the Chai Wai Series on conflicts in the Ukraine in February 2015.

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Rugby: A Growing Worldwide Phenomenon

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As shown in the above photos, the USA Eagles national rugby union team played the New Zealand All Blacks this past Saturday, November 1st, 2014 for an exhibition game at Chicago’s Soldier Field. The historic match was sold out, filling the 61,500-seat stadium, drawing fans from around the area and the globe to see the upstart Americans take on the mighty All Blacks, widely considered not only the best rugby team in the world, but the best sports team in the world, considering their winning record. Here’s a piece from the TV news program 60 Minutes that breaks down the All Blacks’ legacy and significance for an uninitiated North American audience. Saturday’s event marked the All Blacks’ first-ever appearance in a match in the United States.

There’s something elemental – dare I say, “pure” – about a sport like rugby (aka “Rugby football”). In this sport, which, along with soccer, “descended from the winter ‘folk-games’ which were a deeply-rooted tradition in pre-industrial Britain” (Dunning and Sheard 2005: 1), there are two teams of players, a ball on a field, time on the clock, and a few referees. No sticks, no pads, and none of the start-and-stop minutiae of more ancient games like cricket, or more recent ones such as baseball or American football. Of course there are finer points that add to the complexity of the game. But within rugby’s more elemental aspects of strength, stamina, and teamwork lies its great potential for both individual expression and synergy. As well as its worldwide appeal.

In a nutshell, the sport of rugby is played in two 40-minute halves, separated by a very brief halftime, wherein two teams (or “sides”) of fifteen players each battle to advance an egg-shaped ball into the opponent’s end-zone. A “try” in rugby is the equivalent of a touchdown in American football, but in the case of the former is worth five points as opposed to six. Another difference between scoring in rugby and American football is that, in rugby, the ball must be literally touched down onto the turf in the end-zone to count. A successful conversion after a try – a kicked ball through the goalposts – is worth two points, as opposed to the 1-point extra point in American football. Otherwise points in rugby are scored – in this regard identical to American football – by kicking the ball through the opponent’s goalposts for three points. Differing from American football, however, is the rule in which a felled ball carrier in rugby does not signify a stop of the clock or a “down” but rather that the tackled player must pass the ball onto a teammate on his or her feet to continue the advancement down the field. And, oddly enough to we Americans, while said advancement is achieved by running the ball forward, a pass to a teammate may only be executed by tossing the ball either backwards or to the side. Mistakenly passing the ball forwards would result in a penalty. Make sense? Here’s a quick recap of Saturday’s USA-New Zealand match for an example of what this all looks like at the highest level of play.

In the nations where rugby has been historically popular and remains so to this day – namely, New Zealand, Australia, England, Scotland, Wales, South Africa, France, and Western Samoa  (Dunning and Sheard: 256) – oftentimes the role of the sport takes on great geopolitical significance. In no case was this more true than the Rugby World Cup of 1995, when the New Zealand All Blacks faced the Springboks of South Africa in the final. Set against the backdrop of the recent end of South African apartheid, the introduction of universal suffrage in that nation, and the election of formerly jailed political dissident Nelson Mandela to its office of President of the Republic, the Springbok’s dream season is expertly captured in the book Invictus by John Carlin, as well as the feature film adaptation of the same (directed by Clint Eastwood and starring Morgan Freeman and Matt Damon). Quoting the Cape Town newspaper the Argus, Carlin sums up the national significance of the event: “‘The Rugby World Cup has led to a spectacular upsurge of national reconciliation among all races in South Africa, researchers and social scientists reported this week'” (2009: 203). With the backing and encouragement of their new, charismatic, and peace-loving leader, millions of South Africans cheered the hitherto divisive Afrikaner-majority “Boks” on to a 15 to 12 victory over the seemingly unbeatable All Blacks. Previously a symbol of the Boer-ruled apartheid regime, Mandela paid considerable attention to rugby as it related to the Afrikaner psyche as well as its potential, exemplified in the slogan “One Team, One Country.” As Carlin details, through his support Mandela convinced his constituents to do the same and come together as a nation, regardless of race, color, ethnicity, language, or politics.

While the USA Eagles were certainly also underdogs in their match against the New Zealanders, rugby perhaps has a ways to go before it attracts the most well-suited athletes of the American populace away from other sports. Even though the Eagles only scored six points on their home turf against New Zealand’s stunningly coordinated 74, the sold-out match, however, is perhaps a foreshadowing of a growing popularity of the sport on American soil. As the game grows here, as will fans’ expectations of the Eagles’ performance on the international stage. And, in that case, they had better figure out a way to first get past the All Blacks’ haka, the formidable, awesomely intense traditional Maori war dance performed before each match they play begins. As the chant goes, “Ka mate! Ka mate! Ka ora!: ’Tis death! ‘Tis death! ’Tis life!” (Armstrong 1964: 139). IMG_0276

Sources:

Armstrong, Alan (1964). Maori Games and Hakas: Instructions, Words and ActionsWellington: A.H. & A.W. Reed.

Carlin, John (2009). Invictus: Nelson Mandela and the Game That Made a NationLondon: Atlantic Books.

Dunning, Eric and Kenneth Sheard (2005). Barbarians, Gentlemen, and Players: A Sociological Study of the Development of Rugby FootballOxford: Routledge.

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Chai Wai Series: Migrants, Immigrants & Refugees

The Chai Wai Series Launches with “Migrants, Immigrants and Refugees”

by Katrina Spencer

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“What does it take for someone to leave what they’ve worked for their whole life?” he asked. In one of the more provocative statements made at the International and Area Studies Library’s (IASL) first Chai Wai event, Ricardo Díaz of the C-U Immigration Forum boldly affirmed that “Mexicans don’t want to come to the USA,” openly challenging a common premonition existing about the U.S. being an immigrant’s ‘paradise.’ “Immigration is a natural human process,” Díaz said, adding that “It’s not just liberty” that attracts people from other countries to seek lives within the U.S. borders: “it’s the economic opportunity”. Díaz passionately suggested that many people of both working and professional class love their home countries but make deliberate choices of sacrifice in order to provide secure futures for their families. They were statements like these that constructed the framework in which push and pull factors regarding immigration were visited Tuesday of last week.

As South Asian Studies Librarian Mara Thacker’s brainchild, the Chai Wai Series was launched to much acclaim. This series seeks to provide a forum for conversations regarding global issues that need space for development, debate and discussion. More than forty people gathered in the Main Library’s room 321 to hear four panelists speak on the topic of “migrants, immigrants and refugees.” The event was moderated by Steve Witt, head of the IAS Department. Three panelists in addition to Díaz, University of Illinois anthropology professor Ellen Moodie, Ha Ho of the East Central Illinois Refugee Mutual Assistance Center (ECIRMAC) and Gai Nyok, a current master student in economics and former refugee, shared their personal narratives, highlights of their research and general postures that encouraged, as Moodie phrased it, “compassionate policy in a country that can absorb immigrants.”

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One valuable feature of the event was the diversity of voices and experience represented by the panel. Too often issues of immigration are reduced to discussions of U.S.-Mexico relations. This panel, by its very nature, infused identities that spring from war-torn areas like the Sudans, persecuted minorities like the Hmong of Vietnam and Central American narratives of post-war reformation. In addition to the varied faces on the panel, some insights were particularly compelling. Moodie, for example, affirmed that “violence actually increased” following armed conflicts as countries entered into new instabilities and reconstruction. The post-war period, then, while largely interpreted as one of peace, may in fact see more human mobility than when fighting is active. Moreover, some internally displaced people choose not to seek refuge in places like the U.S. even when a protected status is available to them. When asked if his mother could join him in the United States, Nyok, a former Lost Boy of Sudan who found a second family in a foster home in Virginia, affirmed that yes, she could. However, he supposed that her experience in the West might indeed be of an inferior quality than that which she is experiencing in East Africa, citing the language barriers she would encounter, the cultural isolation, the laborious work she would take on, and the lack of respect and promotion she would likely experience in trying to integrate into a foreign society and its job workforce at an advanced age.

Despite all of this, Ho, speaking from experience, affirmed with great confidence that “the United States is a very generous country.” As someone whose immigrant status has seen a variety of classifications—visitor, resident and citizen—Ho acknowledges that “immigration law is very complex,” yet also that the U.S. offers a wealth of possibilities for mobile persons. The discussion implied that there are significant varieties of meaning indeed between migrants, immigrants, refugees, asylum-seekers, internally displaced people, exiles and even expatriates, and that the variety of their experiences merit the richness of the vocabulary used to describe them. While the opportunities are numerous once a migrant obtains a certain status, before then, immigration policy can appear hostile. “I don’t expect the system to change without a struggle,” Díaz concluded, and for that reason, Díaz lives out his passion and encourages others towards advocacy. He is currently promoting José Toledo’s documentary “Unfreedom: Latino Immigrants in a Midwestern Town.”

For more on the Chai Wai Series, follow the International and Area Studies Library on Facebook, access our lib guide which addresses our first event and be sure to join us Wednesday, November 5, 2014 from 2:00-3:30pm when we will discuss gender-based violence in the global South.

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