“500 & 5” at the Spurlock Museum


Autorickshaws. Curry. Hijra. Tamil. Bindis. And rupees. Guess that country.

If you guessed India, you were right. This is the country that “500 & 5” highlighted at the International and Area Studies (IAS) Library’s screening on Sunday, December 14th at the Spurlock Museum, organized by South Asian Studies Librarian Mara Thacker. Wanting to take advantage of one of the film creator’s presence in Urbana-Champaign, 40 people gathered to view the Tamil-language piece, which was followed by a question and answer session with Kousalya Jeganathan.

“500 & 5” tells the tale of a 500 rupee note of Indian currency that travels through the hands of five different people in South India. While only valued at about $8 US, the bill’s impact is immeasurable in deciding the fates of many, including those of a gangster, a chauffeur and a woman suffering from mental illness and drug addiction. Filmed in modern-day India, the piece evokes a variety of themes like organized crime, divorce and the illicit use of narcotics. The theme connecting the various stories is the overwhelming influence of money in a variety of social situations. While the rupees solve no problems in the film, they certainly increase the tensions in relationships based on authority and subservience.

The film has had some difficulty finding distribution, Jeganathan mentioned in the talkback afterwards. Some of the tropes reject the conventions of the traditional feature film. For example, the film is split into five shorts as opposed to films with one major story line. Women are featured as prominent characters and are not merely the object of amorous pursuits as is a pattern in many parts of the world, including the East and the West. And, more than anything else, the film is explicitly anti-consumerist and anti-capitalistic, frequently criticizing the power that money represents. Distributors have therefore been reluctant to risk supporting a film they are unsure will succeed at the box office.

The audience’s response to the film was inquisitive and its questions revealed some unique details about the film making process. In order to dedicate themselves fully to the task, Jenganthan and other “500 & 5” creators quit their jobs, truly manifesting the idea that provoking thought was a higher priority than monetary gain. Certain scenes were filmed in Jeganathan’s home. Many of the actors came from a theater background, and the role of the hijra character opened new discussions of a third gender that is widely accepted in Indian culture. Jeganathan shared that envisioning a moneyless culture was new and challenging for many audiences, but was perhaps still a worthy exercise, even if momentary and fleeting.

Calmly accepting the fate of the film, Jeganathan stated that “whenever the universe wants it, it will come out.” “500 & 5” is recommended to audiences interested in the cinematic representation of South Asia. It offers a visually rich tapestry of several socioeconomic classes of Indian society, from the very poor and illiterate to the exaggeratedly rich figures of the entertainment industry. For more information on the film, visit accessiblehorizonfilms.com and be on the lookout for more events from the International and Area Studies Library by liking our Facebook page.

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